§2 Care is to be taken that this investigation does not call into question anyone's
§3 The one who performs this investigation has the same powers and obligations as an
auditor in a process. If, later, a judicial process is initiated, this person may not take
part in it as a judge.
Can. 1718 §1 When the facts have been assembled, the Ordinary is to decide:
1° whether a process to impose or declare a penalty can be initiated;
2° whether this would be expedient, bearing in mind Can. 1341;
3° whether a judicial process is to be used or, unless the law forbids it, whether the
matter is to proceed by means of an extrajudicial decree.
§2 The Ordinary is to revoke or change the decree mentioned in §1 whenever new facts
indicate to him that a different decision should be made.
§3 In making the decrees referred to in §§1 and 2, the Ordinary, if he considers it
prudent, is to consult two judges or other legal experts.
§4 Before making a decision in accordance with §1, the Ordinary is to consider
whether, to avoid useless trials, it would be expedient, with the parties' consent, for
himself or the investigator to make a decision, according to what is good and equitable,
about the question of harm.
Can. 1719 The acts of the investigation, the decrees of the Ordinary by which the
investigation was opened and closed, and all those matters which preceded the
investigation, are to be kept in the secret curial archive, unless they are necessary for
the penal process.
Can. 1720 If the Ordinary believes that the matter should proceed by way of an
1° he is to notify the accused of the allegation and the evidence, and give an
opportunity for defense, unless the accused, having been lawfully summoned, has failed to
2° together with two assessors, he is accurately to weigh all the evidence and
3° if the offence is certainly proven and the time for criminal action has not
elapsed, he is to issue a decree in accordance with canon 13421350, outlining at least
in summary form the reasons in law and in fact.
Can. 1721 §1 If the Ordinary decrees that a judicial penal process is to be initiated,
he is to pass the acts of the investigation to the promoter of justice, who is to present
to the judge a petition of accusation in accordance with canon 1502 and 1504.
§2 Before a higher tribunal, the promoter of justice constituted for that tribunal
adopts the role of plaintiff.
Can. 1722 At any stage of the process, in order to prevent scandal, protect the freedom
of the witnesses and safeguard the course of justice, the Ordinary can, after consulting
the promoter of justice and summoning the accused person to appear, prohibit the accused
from the exercise of the sacred ministry or of some ecclesiastical office and position, or
impose or forbid residence in a certain place or territory, or even prohibit public
participation in the blessed Eucharist. If, however, the reason ceases, all these
restrictions are to be revoked; they cease by virtue of the law itself as soon as the
penal process ceases.
Can. 1723 §1 When the judge summons the accused, he must invite the latter to engage
an advocate, in accordance with Can. 1481 §1, but within the time laid down by the judge.
§2 If the accused does not do this, the judge himself is to appoint an advocate before
the joinder of the issue, and this advocate will remain in office for as long as the
accused has not engaged an advocate.
Can. 1724 §1 At the direction or with the consent of the Ordinary who decided that the
process should be initiated, the promoter of justice in any grade of the trial can resign
from the case.
§2 For validity, this resignation must be accepted by the accused person, unless he or
she has been declared absent from the trial.
Can. 1725 In the argumentation of the case, whether done in writing or orally, the
accused person or the advocate or procurator of the accused, always has the right to write
or speak last.
Can. 1726 If in any grade or at any stage of a penal trial, it becomes quite evident
that the offence has not been committed by the accused, the judge must declare this in a
judgment and acquit the accused, even if it is at the same time clear that the period for
criminal proceedings has elapsed.
Can. 1727 §1 The offender can appeal, even if discharged in the judgment only because
the penalty was facultative, or because the judge used the power mentioned in canon
§2 The promoter of justice can appeal whenever he considers that the reparation of
scandal or the restitution of justice has not been sufficiently provided for.
Can. 1728 §1 Without prejudice to the canons of this title, and unless the nature of
the case requires otherwise, in a penal trial the judge is to observe the canons
concerning judicial procedures in general, those concerning the ordinary contentious
process, and the special norms about cases which concern the public good.
§2 The accused person is not bound to admit to an offence, nor may the oath be
administered to the accused.
Can. 1729 §1 In accordance with Can. 1596, a party who has suffered harm from an
offence can bring a contentious action for making good the harm in the actual penal case
§2 The intervention of the harmed party mentioned in §1 is no longer admitted if the
intervention was not made in the first instance of the penal trial.
§3 An appeal in a case concerning harm is made in accordance with canon 16281640,
even if an appeal cannot be made in the penal case itself. If, however, there is an appeal
on both headings, there is to be only one trial, even though the appeals are made by
different persons, without prejudice to the provision of Can. 1734 
Can. 1730 §1 To avoid excessive delays in a penal trial, the judge can postpone the
trial concerning harm until he has given a definitive judgment in the penal trial.
§2 When the judge does this he must, after giving judgment in the penal trial, hear
the case concerning harm, even though the penal trial is still pending because of a
proposed challenge to it, or even though the accused has been acquitted, when the reason
for the acquittal does not take away the obligation to make good the harm.
Can. 1731 A judgment given in a penal trial, even though it has become an adjudged
matter, in no way creates a right for a party who has suffered harm, unless this party has
intervened in accordance with can. 1733 
FOOTNOTES7 Translators' note: It would appear that this reference should read 'Can. 1730'. 8 Translators' note: It would appear that this reference should read 'Can. 1729'.
Jesus Explained The Eucharist The Day After Feeding The 5000
"Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him." John 6:53-56
Jesus Gave Us The Eucharist For All Time The Night Before He Died
"While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, "Take and eat; this is my body." Then he took a cup, gave thanks, and gave it to them, saying, "Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins. " Matthew 26:26-28
Today Some Cannot Accept The Gift Just As It Was In The Time Of Jesus
"'But there are some of you who do not believe.' Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said, 'For this reason I have told you that no one can come to me unless it is granted him by my Father.' As a result of this, many (of) his disciples returned to their former way of life and no longer accompanied him. Jesus then said to the Twelve, 'Do you also want to leave?' Simon Peter answered him, 'Master, to whom shall we go? You have the words of eternal life.'" John 6:64-68
Jesus Explained That Eternal Life Is Gained Through The Spirit - Not Through The Flesh
Jesus' Flesh And Blood Are Of Divine Nature (Spirit) And Not Of This World (Flesh)
"It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are spirit and life." John 6:64-68
It's NOT Just Bread And Wine - It's NOT Just Crackers And Grape Juice
Jesus Gave Us The Eucharist To Nourish Us Until He Returns
Come Home To HIS Church And Accept HIS Holy Flesh And Blood
"Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me." Luke 10:16
Automated Translation From English - Always Rely On The Church For Complete Understanding
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